Let's assume that an action is free if it could have been otherwise:
(T1*) For any person x who performs an action A,
x performs A freely = iff
x could have done other than A,
given the same history.
Now imagine the following scenario. Suppose you live in a big mansion. You're sitting in your study, reading an excellent philosophy book. I sneak up outside the door and lock you in, but I do this so stealthily that you don't even notice that I've done it. Soon it hits your bedtime (which is probably 9 o'clock), but after looking at your watch, you decide to stay and read a bit longer.
Was that a free choice? You couldn't have left, even though you don't know it. Some people might say that it is a free choice, even though you couldn't have done otherwise. If so, then this would be a counter-example to the idea that an action is free if it could have been otherwise.
We could go even further here and introduce moral responsibility. Let's assume that a person is morally responsible for what she does if and only if she could have done otherwise:
(T3) For any person x who performs an action A,
x can be held morally responsible for A = iff
x could have done other than A,
given the same history.
Now suppose that we are back in the days of the cold war, and you decide to kill President Reagen. I find out about your scheme, and being a KGB spy, I want to ensure that you go ahead with it. While you're sleeping, I implant a little device in your head that will make you kill Reagen when activated. You know, in case you loose your nerve, I can activate the device, and you'll kill Reagen. But again, you don't know this. In the end, I don't need to activate the device, because you go ahead and kill Reagen anyway.
Would you be morally responsible for this? This is very nearly parallel to the last example. You couldn't have done otherwise, but you don't know it. Some people might think that you would be morally responsible, even though you couldn't have done otherwise. If so, then this is a counter-example to the idea that moral responsibility requires that you could have done otherwise.
(Notice a difference between these two examples: in both cases you do not know that you could not have done otherwise, but in the one case the question is whether you're free, and in the other case the question is whether you're morally responsible.)
Two more counterexamples to utilitarianism
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It’s an innocent and pleasant pastime to multiply counterexamples to
utilitarianism even if they don’t add much to what others have said. Thus,
if utilit...
2 days ago
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